| Article | |
|---|---|
| Article name | The Ideology of “Traditionalistic Revolution”: Between Political Utopia and Social Prognostics |
| Authors | Darenskiy V.Y. Candidate of Philosophy, Associate Professor, darenskiy1972@mail.ru |
| Bibliographic description | |
| Section | Social history |
| UDK | 321.1 : 101.9 (092) |
| DOI | 10.21209/2307-1842-2016-11-4-12-19 |
| Article type | |
| Annotation | The article is devoted to the analysis of transformation processes by crisis of contemporary civilizations in a context of ideology of “traditionalistic revolution” (in particular, works of Yu. Evola, R. Genona and M. Eliade). The author considers the possibilities of the reconstruction of traditionalistic worldview within contemporary discourse. Author’s interpretation of this transformation based on rethinking of universal human experience, which are necessarily linked with archetypes of culture. The phenomenon of this worldview transformation is analysed here as a source of existential experience for contemporary man. The paper discusses various aspects of “traditionalistic revolution”? such as 1) transformation of human reason and types of cognition; 2) traditionalistic view on moving forces of history and cultural creativity; 3) traditionalistic view on cultural meaning of scientific discoveries; 4) diagnosis and prognosis of cultural processes in the XXIst century. The article also examines essential links between these conceptions. The author proposes his own interpretation of traditionalistic spiritual experience, which is necessarily linked with a source of human freedom. For instance, human consciousness and cognition is interpreted by traditionalistic ideology as a non-finished and problematical essence, which are determined by different types of “ways” (science, philosophy and religion). Special attention in the article is devoted to interpreting of “inner mechanisms” of traditionalistic cultural activity as a phenomenon of behavior according to “streaming to Absolute”. |
| Key words | “traditionalistic revolution”, religion, worldview, science, creativity |
| Article information | |
| References | 1. Benua Alen de. Julius Jevola, radikal’nyj reakcioner i metafizik, zanimajushhijsja politikoj [Jelektronnyj resurs]. Rezhim dostupa: http://www.pravaya.ru/ks/20168 (data obrashhenija: 16.04.2016). 2. Genon R. Krizis sovremennogo mira. M.: Jeksmo, 2008. 784 s. 3. Makarov A. I. Tradicija protiv istorii v filosofii sovremennogo evropejskogo tradicionalizma // Dialog so vremenem. Al’manah intellektual’noj istorii. 2001. № 6. S. 275–283. 4. Timoshhuk A. S. Tradicionnaja kul’tura: sushhnost’ i sushhestvovanie: dis. … d-ra filos. nauk. Nizhnij Novgorod, 2007. 397 s. 5. Shjuon F. Poznat’ islam // Voprosy filosofii. 1994. № 7–8. S. 119–134. 6. Jevola Ju. Ljudi i ruiny // Ljudi i ruiny. Kritika fashizma: vzgljad sprava. M.: AST, 2007. S. 5–268. 7. Bljumenberґ G. Svіt jak kniga / Per. z nіm. V.Єrmolenka. Kiїv.: Lіbra, 2005. 544 s. 8. Eliade M. The sacred and the profane. The nature of religion. N. Y. : A Harvest Book Harcourt, 1968. 246 p. 9. Sedgwick M. Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford: Oxford University Press, 2004. |
| Full article | The Ideology of “Traditionalistic Revolution”: Between Political Utopia and Social Prognostics |
| 0 | |
| 4 | |
