Article
Article name Kensur Nawang Nima’s Treatise “The Lamp of Collected Quotations from Classical Works of the Buddhist History”: the Genesis of the Buddhist Monastic System in Northwest China
Authors Bazarov A.A. Doctor of Philosophy, Senior Researcher, bazarow_andr@mail.ru
Khartayev V.V. Junior researcher, buda2004@mail.ru
Bibliographic description Bazarov A. A., Khartayev V. V. Kensur Nawang Nima’s Treatise “The Lamp of Collected Quotations from Classical Works of the Buddhist History”: the Genesis of the Buddhist Monastic System in Northwest China // Humanitarian Vector. 2020. Vol. 15, No. 6. PP. 172–179. DOI: 10.21209/1996-7853-2020-15-6-172-179.
Section ARCHEOGRAPHY: CULTURAL CODES OF ASIA
UDK 10.21209/1996-7853-2020-15-6-172-179
DOI
Article type
Annotation The article is devoted to the analysis of the Buddhist monastic history in Northwest China, described in the treatise of the Buryat scholar Kensur Nawang Nima “The lamp of collected quotations from classical works of the Buddhist history”. This work is an example of Buddhist historical thought, which was developed in the traditional culture of the Buryats in the pre-revolutionary period. The authors of the article claim that “The lamp of collected quotations” has a specificity of presentation, determined by the author’s personality, historical and cultural circumstances. This specificity is related to the post-classical period of the history of Tibetan scholasticism, within which the work was written. Buddhist historical thought tried to understand the results of the most important stages of the Buddhist history in the vast region based on the works of previous generations. The treatise can be described as a scholastic work and Nawang Nima as an outstanding scholar and theorist of his time. Analysis of the structure of the work has showed that the author focused primarily on the history of the Geluk School, which he belonged to. Due to this specificity, most of the text is devoted to the biography of the founder of the school Je Tsongkhapa. The volume of work directly related to the history of Buddhist monasteries in northwestern China is extremely small. Nawang Nima describes the Genesis of the Geluk Buddhist monasteries: Chacung (bya khyung), Kumbum (sku ‘bum byams pa gling), Gonlung (dgon lung byams pa gling), Ganden (lga ldan dam chos gling), Rongwo (rong bo dgon chen), Labrang (bla brang bkra shis ‘khyil), Chone (сone dgon chen), etc. This fragment of the work “The lamp of collected quotations from classical works of the Buddhist history” is a fundamental historical description of the most important religious and cultural processes in the territories of Inner Asia in the period from the 19th up to the 20th century.
Key words Buddhism, history, monastery, Buryatia, Tibet, Northwest China, Nawang Nima
Article information
References 1. Baradin, B. B. Life in the Tangut Monastery Lavran: Diary of a Buddhist Pilgrim (1906–1907 gg.). Ulan-Ude: BNTS SO RAN, 2002. (In Rus.) 2. Budon Rinchendub. History of Buddhism (India and Tibet). SPb: Yevraziya, 1999. (In Rus.) 3. Buryat Chronicles. Compilers Chimitdorzhiyev, Sh. B., Vanchikova, Ts. P. Ulan-Ude: Izd. BNTS, 1995. (In Rus.) 4. Vanchikova, Ts. P. Tibetan and Mongolian sources on the activities of the first abbots of the Tsugolsky dastan. Culture of Central Asia: written sources, vol. 4, pp. 85–101, 2000. (In Rus.) 5. Vostrikov, A. M. Tibetan historical literature. M: Izd. Vostochnoy literatury 1962. (In Rus.) 6. Goy-lotsava Shonnupel. Blue Chronicle. History of Buddhism in Tibet, VI–XV centuries. Sankt- Peterburg: Izd. Yevraziya, 2001. (In Rus.) 7. Gonchog-Chzhigmed-Vanbo. A story about the life of the Omniscient Chjamyan-Shadbi-Dorje, a powerful scientist and siddha, called “A Broad Leading to a Surprisingly Good Destiny”. Ulan-Ude: Izd. BNTS SO RAN, 2008. (In Rus.) 8. Yermakova, T. V. Buddhist world through the eyes of Russian researchers of the 19th and first third of the 20th centuries. SPb: Nauka, 1998. (In Rus.) 9. Kensur Agvan Nima. Crossing the samsara river. Autobiography. Translated by Lama Ochirov, B. Ulan-Ude: Tsentral’noye dukhovnoye upravleniye buddistov RF, 1996. (In Rus.) 10. Pagsam-dzhonsan. History and chronology of Tibet. Novosibirsk: Nauka. Sib. otdeleniye, 1991. (In Rus.) 11. Pubayev, R.Ye. “Pagsam-Chzhonsan” monument of Tibetan historiography of the 18th century. Novosibirsk: Nauka, 1981. (In Rus.) 12. Rerikh, Yu. N. Buddhism and Cultural Unity of Asia. Collection of articles. M: Mezhdunarodnyy Tsentr Rerikhov, 2002. (In Rus.) 13. Burnett, D. Rgyalrong conservation and change: social change on the margins of Tibet. Morrisville (US): Lulu Publishing Services, 2014. (In Engl.) 14. Dreyfus, G. The sound of two hands clapping the education of a Tibetan Buddhist monk. Berkley, Los Angeles, London: University of California Press, 2003. (In Engl.) 15. Ngepa dongyi mkhas grub chen pod pal ldan ‘bras spungs bkra shis sgo mang gi gdan rabs don gnyis pa rje btsun ngag dbang nyi ma’i gsung ‘bum bzhugs so. Vol. 1, 2 (ka, ga). Delhi: Drepung Gomang library, Mundgod. 2003. (In Tibetan) 16. Smit, G., Schaeffer, K. Among Tibetan texts: history and literature of the Himalayan Plateau. Boston: Wisdom Publications, 2001. (In Engl.) 17. Tibetan Literature: Studies in Genre. Ed. by Jose Ignacio Cabezon and Roger R. Jackson. Ithaca, New York: Snow Lion, 1996. (In Engl.)
Full articleKensur Nawang Nima’s Treatise “The Lamp of Collected Quotations from Classical Works of the Buddhist History”: the Genesis of the Buddhist Monastic System in Northwest China
0
34