Article
Article name Science and Religion in the 21st Century: Buddhist Vector
Authors Bernyukevich T.V. Doctor of Philosophy, Professor, bernyukevich@inbox.ru
Bibliographic description Bernyukevich T. V. Science and Religion in the 21st Century: Buddhist Vector // Humanitarian Vector. 2021. Vol. 16, No. 2. PP. 74–79. DOI: 10.21209/1996-7853-2021-16-2-74-79.
Section AXIOLOGY OF CULTURE
UDK 294.321+ 001.19
DOI 10.21209/1996-7853-2021-16-2-74-79
Article type
Annotation The article analyzes the relationship between Buddhism and science, presented in the works and activities of Buddhist leaders and scholars. The aim of the study is to determine the specifics of the relationship between Buddhism and science, associated with both the peculiarities of the development of modern science and the peculiarities of the religion itself. The study is based on an integrated approach that allows to identify the problem of relations between Buddhism and science at different levels: the doctrinal provisions of Buddhism, the texts of Buddhist leaders and their activities, the analysis of these relations made by representatives of science. One of the phenomena of the dialogue between Buddhism and science is the Mind and Life Institute, created in 1987, initiated by the 14th Dalai Lama, scientist and philosopher Francisco Varela, lawyer and entrepreneur Adam Engle. The creation of this Institute was based on the idea that science is not only a modern source of knowledge but also a critical means of improving the quality of life; this means can be developed by combining it with the wisdom of Buddhist teachings. Interest in the problem of interaction between Buddhism and science has noticeably intensified in the last decade in Russia. It was expressed in the publication of books of Buddhist leaders and scholars on this topic, holding meetings of researchers and Buddhist clergy for discussions on complex topics of knowledge, organizing scientific conferences on the dialogue between Buddhism and science. The intensification of the dialogue between Buddhism and science and its reflection in the research of scientists and the activities of Buddhist organizations are associated with a number of reasons: the search for new effective ways to solve global problems; the actualization of a systematic approach to solving a number of complex research problems (for example, the problem of consciousness); interest in the possibility of synthesizing Buddhist techniques and ideas and scientific approaches as a resource for the development of both Buddhism and science.
Key words science and religion, Buddhism, Dalai Lama, Tibetan Buddhism, Buddhist studies, Buddhology
Article information
References 1. Dalaj-lama. The Universe is in one atom. Science and spirituality in the service of peace. Transl. from English. S. Khosa, edited by N. Inozemtseva. M: Fond “Soxranim Tibet”, 2018: 256. (In Rus.) 2. Aleksandrov, S. Buddhism through the eyes of a physicist. M: Fond “Sohranim Tibet”. 2019: 176. (In Rus.) 3. Dubrovskiy, D. I., Lysenko, V. G., Sineokaya, Yu. V. The nature of consciousness: East – West. Philosophical Magazine, no. 2, pp. 106–122, 2018. (In Rus.) 4. Lysenko, V. G. What philosophy can serve as a bridge between science and Buddhism? Russian approach. Philosophical Sciences, no. 3, pp. 81–98, 2018. (In Rus.) 5. Lysenko, V. G., Chikin, A. A. Dialogues between Russian and Buddhist scientists on the nature of consciousness. Philosophy questions, no. 4, pp. 208–215, 2018. (In Rus.) 6. Dubrovskiy, D. I. Buddhism and Science. Round table. Moscow, Institute of Philosophy of RAS, October 31, 2017. Philosophical sciences, no. 3, pp. 42–80, 2018. DOI: 10.30727/0235-1188-2018-3-42-80. (In Rus.) 7. Yangutov, L. E., Urbanaeva, I. S. On the relevance of combining the “External” and “Internal” approaches in the study of Buddhism. Vestnik BGU, no. 6, 2015. Web. 10.12.2020. https://www.cyberleninka.ru/article/n/obaktualnosti- sovmescheniya-vneshnego-i-vnutrennego-podhodov-v-issledovanii-buddizma. (In Rus.) 8. Terent’ev, A. Preamble. Aleksandrov S. Yu. Buddhism through the eyes of a physicist. M: Fond “Sohranim Tibet”, 2019. (In Rus.) 9. Urbanaeva, I. S. Buddhist meditation and the phenomenological method: the foundations and meaning of the comparison. Questions of philosophy, no. 2, pp. 177–187, 2018. (In Rus.) 10. Lepekhov, S. Yu. Science and Buddhism. Vostok (ORIENS), no. 1, pp. 159–163, 2013. (In Rus.) 11. Kul’ganek, I. V. Review: Science and Buddhism: proceedings of a scientific conference with the participation of foreign scientists (Ulan-Ude-Baikal: July 6–8, 2012). Collection of reports / Ch. ed. B. V. Bazarov. Institute for Mongolian Studies, Buddhism and Tibetology, RAS. Ulan-Ude: Publishing House of the Buryat State University, 2012: 310–313. (In Rus.) 12. Ayakova, Z. A. The Phenomenon of Secular Buddhism as a Phenomenon of Society: Meditation, Mind and Life. Bulletin of the Buryat State University, no. 5, pp. 68–76, 2017. (In Rus.) 13. Ayusheeva, D. V. Interaction of Tibetan Buddhism with Western Culture. Power, no. 6, pp. 106–110, 2015. (In Rus.) 14. Pupysheva, N. V. Paradigmatic Basis of Differences Between Buddhism and Western Science. Vajrayana Buddhism in Russia: Traditions and innovations. M: Almaznyi put’, 2016: 483–500. (In Rus.)
Full articleScience and Religion in the 21st Century: Buddhist Vector
0
27