Article
Article name The Notion of Woman’s Ritual Impurity in Traditional Culture
Authors Treshchenok Y.M. Postgraduate Student, yulia86_2004@mail.ru
Bibliographic description Treshchenok Yu. M. The Notion of Woman’s Ritual Impurity in Traditional Culture // Humanitarian Vector. 2017. Vol. 12, No. 3. PP. 140–147.
Section CULTURE AND SOCIETY
UDK 2-5(470)
DOI
Article type
Annotation The duality of the female nature inherent in archaic worldviews has its origins in the idea of the ambivalent nature of death that represents itself in two principles constructing the mytho-ritual scenarios of rites of passage. In a woman who possesses the ability of childbirth, two complementary worldview principles are implemented: “life as an opposition to death”, “death as a source of life”. Death, being the logical opposite of life, at the same time, is a threshold. Death confirms the fact of the transition, the change of the status, and is the guarantor of its irreversibility. Death, like a woman, in traditional culture is both a source of good and the danger of the destructive influence of the other sphere. In this article the author attempts to reveal a connection between a woman and the other world, to analyze the nature and the source of ideas about the ritual impurity and its origin. The ritual impurity of a woman which is understood by traditional culture in the same way as the impurity of a newborn and a deceased, determines the woman’s borderline position and simultaneous orientation to two opposite zones of mytho-ritual space: the otherworldly world and this world. The duality of death that reveals itself in fertility rituals attracts dual characteristics to the image of women and femininity, causes the duality of an image of a woman and femininity, while the image of death assimilates feminine features. In addition to the woman herself, the nature of ambivalence is appropriated by everything connected with child-bearing: blood, being the universal symbol of life and the receptacle of the soul, acquires the face of death.
Key words ritual, traditional culture, fertility rituals, ambivalence of death, rites of passage, ritual impurity
Article information
References 1. Baiburin A. K., Levinton G. A. Pokhorony i svad’ba // Issledovaniya v oblasti balto-slavyanskoi dukhovnoi kul’tury. (Pogrebal’nyi obryad). M.: Nauka, 1990. S. 64–99. 2. Baiburin A. K. Ritual v traditsionnoi kul’ture. Strukturno-semanticheskii analiz vostochnoslavyanskikh obryadov. SPb.: Nauka, 1993. 240 s. 3. Baranov D. A., Madlevskaya E. L. Obraz lyagushki v vyshivke i mifopoeticheskikh predstavleniyakh slavyan // Zhenshchina i veshchestvennyi mir kul’tury: sb. st. SPb.: Peterburgskoe vostokovedenie, 1999. S. 111– 130. 4. Bogatyrev P. G. Magicheskie deistviya, obryady i verovaniya Zakarpat’ya // Narodnaya kul’tura slavyan. M.: OGI, 2007. S. 21–131. 5. Vasil’ev V. I. Obryadovaya storona predstavlenii, svyazannykh s rozhdeniem rebenka i svad’boi u nentsev i entsev nizov’ev Eniseya // Traditsionnaya obryadnost’ i mirovozzrenie malykh narodov Severa. M.: IE RAN, 1990. S. 104–132. 6. Gubaeva S. S. Put’ v zazerkal’e (pokhoronno-pominal’nyi ritual v obryadakh zhiznennogo tsikla) // Sredneaziatskii etnograficheskii sb. M.: Nauka, 2001. Vyp. 4. S. 164–175. 7. Duglas M. Chistota i opasnost’: analiz predstavlenii ob oskvernenii i tabu. M.: Kanon-Press-Ts: Kuchkovo pole, 2000. 288 s. 8. Eremina V. I. Ritual i fol’klor. L.: Nauka, 1991. 208 s. 9. Kagarov E. G. Sostav i proiskhozhdenie svadebnoi obryadnosti [Elektronnyi resurs] // Muzei antropologii i etnografii im. Petra Velikogo (Kunstkamera) RAN. S. 160. Rezhim dostu-pa:http://www.kunstkamera.ru/files/lib/ mae_viii/mae_viii_01.pdf (data obrashcheniya: 10.06.2016). 10. Kar’yalainen K. F. Religiya yugorskikh narodov: v 3 t. T. 3. / per. snem. N. V. Lukinoi. Tomsk, 1996. 264 s. 11. Levinton G. A. Muzhskoi i zhenskii tekst v svadebnom obryade: (svad’ba kak dialog) // Etnicheskie stereoti-py muzhskogo i zhenskogo povedeniya. SPb.: Nauka, 1991. S. 210–234. 12. Lyarskaya E. V. Zhenskie zaprety i kompleks predstavlenii o nechistote u nentsev [Elektronnyi resurs] // Muzei antropologii i etnografii im. Petra Velikogo (Kunstkamera) RAN. Rezhim dostupa: http://www.anthropologie. kunstkamera.ru/files/pdf/002/02_09_liarskaya.pdf (data obrashcheniya: 10.06.2016). 13. Maslova G. S. Narodnaya odezhda v vostochnoslavyanskikh traditsionnykh obychayakh i obryadakh XIX – nachala XX v. M.: Nauka, 1984. 216 s. 14. Prokof’eva E. D. Starye predstavleniya sel’kupov o mire // Priroda i chelovek v religioznykh predstavleniyakh narodov Sibiri i Severa. L.: Nauka, 1976. S. 106–128. 15. Propp V. Ya. Istoricheskie korni volshebnoi skazki. M.: Labirint, 2000. 336 s. 16. Simchenko Yu. B. Ponyatie nadyuma u nganasan // Traditsionnaya obryadnost’ i mirovozzrenie malykh narodov Severa. M.: AN SSSR, 1990. S. 6–33. 17. Stepanova O. B. Ob odnoi iz kategorii obrazov dushi u sel’kupov [Elektronnyi resurs] // Muzei antropologii i etnografii im.Petra Velikogo (Kunstkamera) RAN. Rezhim dostupa: http://www.kunstkamera.ru/files/lib/978-5- 88431-154-1/978-5-88431-154-1_47.pdf (data obrashcheniya: 10.06.2016). 18. Treshchenok Yu. M. Odezhda kak reprezentatsiya otnosheniya «svyaz’-distantsirovanie» mezhdu sferami ritu-al’no-mifologicheskogo prostranstva // Istoricheskie, filosofskie, politicheskie i yuridicheskie nauki, kul’-turologiya i iskusstvovedenie. Vopr. teorii i praktiki. 2016. № 3. S. 172–175. 19. Freidenberg O. M. Poetika syuzheta i zhanra. L.: Goslitizdat, 1936. 454 c. 20. Fursova E. F. «Tselitel’nye» svoistva rubakh russkikh krest’yan // Izv. SO AN SSSR. Ser. Istoriya, filologiya i filosofiya. 1992. № 1. S. 49–54. 21. Shakhnovich M. M. Fenomenologicheskoe religiovedenie mezhdu teologiei i «naukoi o religii» // Vestn. S.-Peterb. un-ta. Ser. 6. Politologiya. Mezhdunarodnye otnosheniya. 2001. № 4. S. 4–12.
Full articleThe Notion of Woman’s Ritual Impurity in Traditional Culture
0
12